Them also which sleep in Jesus will God bring with Him.
—1 Thessalonians 4:14
Let us not imagine that the soul sleeps in insensibility. “Today shalt thou be with me in paradise,” is the whisper of Christ to every dying saint. They “sleep in Jesus,” but their souls are before the throne of God, praising Him day and night in His temple, singing hallelujahs to Him who washed them from their sins in His blood. The body sleeps in its lonely bed of earth, beneath the coverlet of grass. But what is this sleep? The idea connected with sleep is “rest,” and that is the thought which the Spirit of God would convey to us. Sleep makes each night a Sabbath for the day. Sleep shuts fast the door of the soul, and bids all intruders tarry for a while, that the life within may enter its summer garden of ease. The toil-worn believer quietly sleeps, as does the weary child when it slumbers on its mother’s breast. Oh! happy they who die in the Lord; they rest from their labours, and their works do follow them. Their quiet repose shall never be broken until God shall rouse them to give them their full reward. Guarded by angel watchers, curtained by eternal mysteries, they sleep on, the heritors of glory, till the fulness of time shall bring the fulness of redemption. What an awaking shall be theirs! They were laid in their last resting place, weary and worn, but such they shall not rise. They went to their rest with the furrowed brow, and the wasted features, but they wake up in beauty and glory. The shrivelled seed, so destitute of form and comeliness, rises from the dust a beauteous flower. The winter of the grave gives way to the spring of redemption and the summer of glory. Blessed is death, since it, through the divine power, disrobes us of this work-day garment, to clothe us with the wedding garment of incorruption. Blessed are those who “sleep in Jesus.”
Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, [even] as many as the Lord our God shall call. (Acts 2:38-39)
Peter talks about the gift of the Holy Spirit which is received after repentance. He then declares this gift to be a promise and that it will remain for all generations. The gift of the Holy Spirit was given to the church on the day of Pentecost and it is still being given to Christians of today’s generation. God will not revoke this promise nor refrain from giving it to those that He calls His own.
They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them. (Isaiah 49:10)
God’s people have been restored to resurrection life! No longer do we hunger or thirst for we feast upon the bread of life and drink freely of the river of life! No longer do we wander afflicted in desolate wilderness for we have entered in to edenic and heavenly rest! Ever will the Lord lead us into righteousness for He has granted us the promise of His Spirit who will guide us into every good work! Praise the Lord for His restoration! Praise the Lord for His gift of new life!
Growing in Knowing the Lord, grace is the factor.
Grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and forever. (2 Peter 3:18)
The new covenant of grace (at its very core) is a covenant of relationship. God’s grace enables us to grow in spiritual intimacy with our Lord. “Grow in the grace and knowledge of our Lord and Savior Jesus Christ.” Here, grace is linked with growing and with knowing the Lord. As surely as grace was for spiritual birthing, grace is also for growing. The most strategic area of spiritual growth is progress in a deepening relationship with the Lord. Paul prayed in this manner for the saints: “that you may have a walk worthy of the Lord, fully pleasing Him…and increasing in the knowledge of God” (Colossians 1:10).
This process of growth necessitates consistent intake of the word of God. “As newborn babes, desire the pure milk of the word, that you may grow thereby” (1 Peter 2:2). It is through the Scriptures that we learn of the grace of God. The word of God is “the word of His grace” (Acts 20:32). Also, the word of God has the Lord Jesus Christ as the constant, primary subject. “And beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself” (Luke 24:27). The pervasive presence of Christ throughout the Scriptures is a vital truth for growing in grace, since grace is found in the Lord Jesus. “For you know the grace of our Lord Jesus Christ” (2 Corinthians 8:9).
God’s will for our lives is that we might live in His word. This allows us to grow in His grace that we might know Him better. This truth is to delight our hearts and change our lives. “Thus says the LORD: ‘Let not the wise man glory in his wisdom, let not the mighty man glory in his might, nor let the rich man glory in his riches; but let him who glories glory in this, that he understands and knows Me, that I am the LORD, exercising lovingkindness, judgment, and righteousness in the earth. For in these I delight,’ says the LORD” (Jeremiah 9:23-24). So many people (sometimes, even the people of God) chase after human wisdom, earthly power, or material riches. God desires that He becomes the delight of our hearts and the goal of our life: “that he understands and knows Me.” So, let us respond with joy to Hosea’s call. “Let us know, let us pursue the knowledge of [the knowing of] the LORD” (Hosea 6:3).
Living in Christ, Christ Living in Us #REALLOVE
“He who eats My flesh and drinks My blood abides in Me, and I in him…At that day you will know that I am in My Father, and you in Me, and I in you.” (John 6:56 and 14:20)
In our verses, we again see the extent of the intimate relationship that the new covenant of grace provides. An astounding intimacy is declared in these words: “abides in Me, and I in him.” We have not merely come near to Christ, nor has He simply drawn close to us. Rather, we live in Him, and He lives in us! We live by being in Christ (by being related to Him, by being united with Him, by drawing our spiritual life from Him). Moreover, He lives in us and desires to express His life through us.
This unique arrangement for spiritual intimacy is experienced by the one “who eats My flesh and drinks My blood.” Although the language sounds strange to the natural mind, the picture is common, that of eating and drinking to find life-giving nourishment. The unusual aspect is that the source of the nutrition is a person. Earlier in Jesus’ discourse, He had indicated what this process encompassed. “I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst” (John 6:35). Eating and drinking of Jesus’ flesh and blood involves simply coming to Him in faith. When we come to Jesus, we are counting upon who He is (His person, His flesh, the Son of God becoming a man). When we believe in Jesus, we are also relying upon what He did (His work, His blood poured out for us upon the cross). As we relate to Jesus in this manner, we are finding our spiritual sustenance in Him. Thus, we abide in Him and He in us.
Of course, the Holy Spirit would participate fully in this process. “At that day you will know that I am in My Father, and you in Me, and I in you.” Jesus was leaving His disciples soon to return to the Father. So, He comforted them. “I will not leave you orphans; I will come to you. A little while longer and the world will see Me no more, but you will see Me. Because I live, you will live also” (John 14:18-19). On the day of Pentecost, the Holy Spirit was poured forth in fullness and power. Now, the Spirit would make the very life of Jesus available to all of His followers. As they trusted in Him, Christ would live in and through their lives. reblog
Every Spiritual Blessing Ours in Christ
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ. (Ephesians 1:3)
Living day by day by grace is essentially about developing an intimate relationship with the Lord. “You also have become dead to the law through the body of Christ, that you may be married to another, even to Him who was raised from the dead” (Romans 7:4). We have considered some of the radical extent of that intimacy through the intriguing phrase “in Christ.” “But now in Christ Jesus you who once were far off have been brought near by the blood of Christ” (Ephesians 2:13). Through this profound uniting with Christ, astounding spiritual riches are now ours.
This is why Paul offered grateful praise to the Lord. “Blessed be the God and Father of our Lord Jesus Christ.” Paul’s thanksgiving was for what the Father has given to us: “who has blessed us.” Notice, the verb is in the past tense-this has already happened. What is it that has already been given to us? It is “every spiritual blessing in the heavenly places.” Think of it. This truth is staggering in its implications. Every grace resource that heaven has to offer is already ours here on earth. This does not mean that we are fully aware of all that has been given to us. Certainly, it does not mean that we are experiencing all of these blessings. Yet, it does mean that they are all ours to draw upon for fullness of life here on earth!
The reason these rich blessings are ours is that they all reside in Christ. In Christ is forgiveness, righteousness, and wisdom. Also, love, joy, and peace are found in Him. In Christ dwells victory, discernment, and courage. Moreover, compassion, strength, and perseverance are part of who He is. All this and far more is found in Christ. “For it pleased the Father that in Him [in Christ] all the fullness should dwell” (Colossians 1:19). Now, we dwell in the place (“in Christ”) where all of this richness resides: “who has blessed us with every spiritual blessing in the heavenly places in Christ.” All these spiritual resources of the kingdom of heaven are now ours “in Christ.” “And of His fullness we have all received, and grace for [upon] grace” (John 1:16).
That whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (John 3:15-16)
The promise of salvation is offered to those who simply believe. Eternal life is the gift to the believer who places their trust in Jesus Christ, God’s one and only son.
Holy Spirit Empowering: Three Terms, One Reality
“You shall be baptized with the Holy Spirit not many days from now…you shall receive power when the Holy Spirit has come upon you”…And they were all filled with the Holy Spirit. (Acts 1:5, 8; and 2:4)
When the book of Acts addresses Holy Spirit empowering for ministry, three different terms are used to describe the same reality. When Jesus promised this power, He used the term “baptized with.” “You shall be baptized with the Holy Spirit not many days from now.” When He indicated that this power would result in a worldwide witness, the term “come upon you” was used. “You shall receive power when the Holy Spirit has come upon you.” Then, when these promises of the Spirit were fulfilled, the term employed was “filled with.” “And they were all filled with the Holy Spirit.”
It is clear that these three sets of terms in Acts 1 and 2 are all referring to the same spiritual phenomenon: the Holy Spirit empowering Jesus’ followers for witness. Each terminology may carry its own descriptive implications. To be “baptized with” the Spirit is like being inundated by Him. To have the Spirit “come upon you” is like being impacted from above by Him. To be “filled with” the Spirit is like overflowing with Him. Nevertheless, although each expression brings its own picture, they all are describing the same reality. All three terms are biblically accurate (although “filled with the Holy Spirit” is used most frequently throughout Acts).
These promises of Holy Spirit empowering cannot be monopolized by any denominational group or theological heritage. Nor can they be ignored by any individual or segment within the body of Christ. These truths are for all of God’s children. Every disciple of the Lord Jesus must continue to learn and to grow in this essential spiritual empowering.
Perhaps a word of clarification is in order. These promises are not about the Spirit indwelling the people of God. The Holy Spirit definitely lives within every born again believer in Jesus Christ. “Do you not know that you are the temple of God and that the Spirit of God dwells in you?” (1 Corinthians 3:16). The Spirit already lived within the apostles when they were given these promises. “And when He had said this, He breathed on them, and said to them, ‘Receive the Holy Spirit'” (John 20:22). These promises are about the indwelling Spirit flooding and overflowing our lives with the empowering reality of His presence.
Say among the heathen [that] the LORD reigneth: the world also shall be established that it shall not be moved: he shall judge the people righteously. (Psalm 96:10)
The Lord will judge the people of the earth with all equity and justice. All men have sinned and fallen short of the glory of God, and all men ought be judged unworthy (Romans 3:23). Fortunately though, you who are given faith in Christ are not judged for your works, for Christ has been judged in your place! Amen!
The Law Producing Accountability for Sin
Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God…For by the law is the knowledge of sin. (Romans 3:19-20)
God’s law speaks to those who are under the law. This would certainly include the Jews, for the law of God was given to them in writing (first engraved on stones by God)…
Lets get in this current days, we find that we governed byxthe laws of the land for us to be accountable as responsible citizens. Citizens if they violate the regulations, one gets the courts to pass an accountability judgement. Food for thought
To be continued….