Still More Consequences of Accessing Grace through Faith

Who through faith…escaped the edge of the sword, out of weakness were made strong, became valiant in battle. (Hebrews 11:34)


We have seen that by trusting in the Lord, His people “subdued kingdoms, worked righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire” (Hebrews 11:33-34a). Other testimonies indicate that there are still more consequences of accessing grace through faith.

By faith, some of God’s servants “escaped the edge of the sword.” The prophet Elisha experienced this. The king of Syria sent his army to encompass the city. “There was an army, surrounding the city with horses and chariots. And his servant said to him, ‘Alas, my master! What shall we do?'” (2 Kings 6:15). Elisha saw the true situation by the eye of faith, so he prayed. ” ‘LORD, I pray, open his eyes that he may see.’ Then the LORD opened the eyes of the young man, and he saw. And behold, the mountain was full of horses and chariots of fire all around Elisha” (2 Kings 6:17). Then, the Lord struck the enemy forces with blindness and delivered His people.

Others of God’s people “out of weakness were made strong.” King Jehoshaphat showed what this meant. “The people of Moab with the people of Ammon, and others…came to battle against Jehoshaphat” (2 Chronicles 20:1). In weakness, the king cried out to the Lord. “We have no power against this great multitude that is coming against us…but our eyes are upon You” (2 Chronicles 20:12). The Lord assured them of His victory. “The battle is not yours, but God’s…You will not need to fight in this battle…stand still and see the salvation of the LORD, who is with you” (2 Chronicles 20:15, 17). Strengthened by faith and filled with expectation, they marched out to watch the enemy armies destroy one another.

Others “became valiant in battle.” Samson exemplified this. “The Philistines came shouting against him. Then the Spirit of the LORD came mightily upon him…and his bonds broke loose from his hands. He found a fresh jawbone of a donkey…and killed a thousand men with it” (Judges 15:14-15).

We may face many imminent threats, but we can trust the Lord to provide His escape. “The Lord will deliver me from every evil work” (2 Timothy 4:18). The Lord provides His strength, even when we are weak. “For My strength is made perfect in weakness” (2 Corinthians 12:9). Our God can also make us valiant in battle. “Take up the whole armor of God, that you may be able to withstand in the evil day” (Ephesians 6:13).

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Refuge From The Eternal 

The eternal God is thy refuge.

—Deuteronomy 33:27

The word refuge may be translated “mansion,” or “abiding-place,” which gives the thought thatGod is our abode, our home. There is a fulness and sweetness in the metaphor, for dear to our hearts is our home, although it be the humblest cottage, or the scantiest garret; and dearer far is our blessed God, in whom we live, and move, and have our being. It is at home that we feel safe: we shut the world out and dwell in quiet security. So when we are with our God we “fear no evil.” He is our shelter and retreat, our abiding refuge. At home, we take our rest; it is there we find repose after the fatigue and toil of the day. And so our hearts find rest in God, when, wearied with life’s conflict, we turn to Him, and our soul dwells at ease. At home, also, we let our hearts loose; we are not afraid of being misunderstood, nor of our words being misconstrued. So when we are with God we can commune freely with Him, laying open all our hidden desires; for if the “secret of the Lord is with them that fear Him,” the secrets of them that fear Him ought to be, and must be, with their Lord. Home, too, is the place of our truest and purest happiness: and it is in God that our hearts find their deepest delight. We have joy in Him which far surpasses all other joy. It is also for home that we work and labour. The thought of it gives strength to bear the daily burden, and quickens the fingers to perform the task; and in this sense we may also say that God is our home. Love to Him strengthens us. We think of Him in the person of His dear Son; and a glimpse of the suffering face of the Redeemer constrains us to labour in His cause. We feel that we must work, for we have brethren yet to be saved, and we have our Father’s heart to make glad by bringing home His wandering sons; we would fill with holy mirth the sacred family among whom we dwell. Happy are those who have thus the God of Jacob for their refuge!
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The Holy Spirit, He Got This!

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. (Romans 8:26)

The gift of God’s Spirit is truly miraculous and sure sign of His evident mercy. Though uncomprehending His work or power, ever will He aid us in our multiplied weakness. He is working in us daily causing us to be conformed to the image of Christ Himself. Praise the Lord for this Helper all you people of God!

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Shaken or Strengthened !

The daughter of Jerusalem hath shaken her head at thee.

—Isaiah 37:22

Reassured by the Word of the Lord, the poor trembling citizens of Zion grew bold, and shook their heads at Sennacherib’s boastful threats. Strong faith enables the servants of God to look with calm contempt upon their most haughty foes. We know that our enemies are attempting impossibilities. They seek to destroy the eternal life, which cannot die while Jesus lives; to overthrow the citadel, against which the gates of hell shall not prevail. They kick against the pricks to their own wounding, and rush upon the bosses of Jehovah’s buckler to their own hurt.

We know their weakness. What are they but men? And what is man but a worm? They roar and swell like waves of the sea, foaming out their own shame. When the Lord ariseth, they shall fly as chaff before the wind, and be consumed as crackling thorns. Their utter powerlessness to do damage to the cause of God and His truth, may make the weakest soldiers in Zion’s ranks laugh them to scorn.

Above all, we know that the Most High is with us,and when He dresses Himself in arms, where are His enemies? If He cometh forth from His place, the potsherds of the earth will not long contend with their Maker. His rod of iron shall dash them in pieces like a potter’s vessel, and their very remembrance shall perish from the earth. Away, then, all fears, the kingdom is safe in the King’s hands. Let us shout for joy, for the Lord reigneth, and His foes shall be as straw for the dunghill.

“As true as God’s own word is true;
Nor earth, nor hell, with all their crew,
Against us shall prevail.
A jest, and by-word, are they grown;
God is with us, we are his own,
Our victory cannot fail.

Shaken or Strengthened !

The daughter of Jerusalem hath shaken her head at thee.

—Isaiah 37:22

Reassured by the Word of the Lord, the poor trembling citizens of Zion grew bold, and shook their heads at Sennacherib’s boastful threats. Strong faith enables the servants of God to look with calm contempt upon their most haughty foes. We know that our enemies are attempting impossibilities. They seek to destroy the eternal life, which cannot die while Jesus lives; to overthrow the citadel, against which the gates of hell shall not prevail. They kick against the pricks to their own wounding, and rush upon the bosses of Jehovah’s buckler to their own hurt.

We know their weakness. What are they but men? And what is man but a worm? They roar and swell like waves of the sea, foaming out their own shame. When the Lord ariseth, they shall fly as chaff before the wind, and be consumed as crackling thorns. Their utter powerlessness to do damage to the cause of God and His truth, may make the weakest soldiers in Zion’s ranks laugh them to scorn.

Above all, we know that the Most High is with us,and when He dresses Himself in arms, where are His enemies? If He cometh forth from His place, the potsherds of the earth will not long contend with their Maker. His rod of iron shall dash them in pieces like a potter’s vessel, and their very remembrance shall perish from the earth. Away, then, all fears, the kingdom is safe in the King’s hands. Let us shout for joy, for the Lord reigneth, and His foes shall be as straw for the dunghill.

“As true as God’s own word is true;
Nor earth, nor hell, with all their crew,
Against us shall prevail.
A jest, and by-word, are they grown;
God is with us, we are his own,
Our victory cannot fail.

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Thy Way

They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them. (Isaiah 49:10)

God’s people have been restored to resurrection life! No longer do we hunger or thirst for we feast upon the bread of life and drink freely of the river of life! No longer do we wander afflicted in desolate wilderness for we have entered in to edenic and heavenly rest! Ever will the Lord lead us into righteousness for He has granted us the promise of His Spirit who will guide us into every good work! Praise the Lord for His restoration! Praise the Lord for His gift of new life! 

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G – factor

Growing in Knowing the Lord, grace is the factor. 

Grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and forever. (2 Peter 3:18)

The new covenant of grace (at its very core) is a covenant of relationship. God’s grace enables us to grow in spiritual intimacy with our Lord. “Grow in the grace and knowledge of our Lord and Savior Jesus Christ.” Here, grace is linked with growing and with knowing the Lord. As surely as grace was for spiritual birthing, grace is also for growing. The most strategic area of spiritual growth is progress in a deepening relationship with the Lord. Paul prayed in this manner for the saints: “that you may have a walk worthy of the Lord, fully pleasing Him…and increasing in the knowledge of God” (Colossians 1:10).

This process of growth necessitates consistent intake of the word of God. “As newborn babes, desire the pure milk of the word, that you may grow thereby” (1 Peter 2:2). It is through the Scriptures that we learn of the grace of God. The word of God is “the word of His grace” (Acts 20:32). Also, the word of God has the Lord Jesus Christ as the constant, primary subject. “And beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself” (Luke 24:27). The pervasive presence of Christ throughout the Scriptures is a vital truth for growing in grace, since grace is found in the Lord Jesus. “For you know the grace of our Lord Jesus Christ” (2 Corinthians 8:9).

God’s will for our lives is that we might live in His word. This allows us to grow in His grace that we might know Him better. This truth is to delight our hearts and change our lives. “Thus says the LORD: ‘Let not the wise man glory in his wisdom, let not the mighty man glory in his might, nor let the rich man glory in his riches; but let him who glories glory in this, that he understands and knows Me, that I am the LORD, exercising lovingkindness, judgment, and righteousness in the earth. For in these I delight,’ says the LORD” (Jeremiah 9:23-24). So many people (sometimes, even the people of God) chase after human wisdom, earthly power, or material riches. God desires that He becomes the delight of our hearts and the goal of our life: “that he understands and knows Me.” So, let us respond with joy to Hosea’s call. “Let us know, let us pursue the knowledge of [the knowing of] the LORD” (Hosea 6:3).

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REAL LOVE 

​Living in Christ, Christ Living in Us #REALLOVE

“He who eats My flesh and drinks My blood abides in Me, and I in him…At that day you will know that I am in My Father, and you in Me, and I in you.” (John 6:56 and 14:20)


In our verses, we again see the extent of the intimate relationship that the new covenant of grace provides. An astounding intimacy is declared in these words: “abides in Me, and I in him.” We have not merely come near to Christ, nor has He simply drawn close to us. Rather, we live in Him, and He lives in us! We live by being in Christ (by being related to Him, by being united with Him, by drawing our spiritual life from Him). Moreover, He lives in us and desires to express His life through us.

This unique arrangement for spiritual intimacy is experienced by the one “who eats My flesh and drinks My blood.” Although the language sounds strange to the natural mind, the picture is common, that of eating and drinking to find life-giving nourishment. The unusual aspect is that the source of the nutrition is a person. Earlier in Jesus’ discourse, He had indicated what this process encompassed. “I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst” (John 6:35). Eating and drinking of Jesus’ flesh and blood involves simply coming to Him in faith. When we come to Jesus, we are counting upon who He is (His person, His flesh, the Son of God becoming a man). When we believe in Jesus, we are also relying upon what He did (His work, His blood poured out for us upon the cross). As we relate to Jesus in this manner, we are finding our spiritual sustenance in Him. Thus, we abide in Him and He in us.

Of course, the Holy Spirit would participate fully in this process. “At that day you will know that I am in My Father, and you in Me, and I in you.” Jesus was leaving His disciples soon to return to the Father. So, He comforted them. “I will not leave you orphans; I will come to you. A little while longer and the world will see Me no more, but you will see Me. Because I live, you will live also” (John 14:18-19). On the day of Pentecost, the Holy Spirit was poured forth in fullness and power. Now, the Spirit would make the very life of Jesus available to all of His followers. As they trusted in Him, Christ would live in and through their lives. reblog

On The Go

Then all the disciples forsook Him and fled.

—Matthew 26:56

He never deserted them, but they in cowardly fear of their lives, fled from Him in the very beginning of His sufferings. This is but one instructive instance of the frailty of all believers if left to themselves; they are but sheep at the best, and they flee when the wolf cometh. They had all been warned of the danger, and had promised to die rather than leave their Master; and yet they were seized with sudden panic, and took to their heels. It may be, that I, at the opening of this day, have braced up my mind to bear a trial for the Lord’s sake, and I imagine myself to be certain to exhibit perfect fidelity; but let me be very jealous of myself, lest having the same evil heart of unbelief, I should depart from my Lord as the apostles did. It is one thing to promise, and quite another to perform. It would have been to their eternal honour to have stood at Jesus’ side right manfully; they fled from honour; may I be kept from imitating them! Where else could they have been so safe as near their Master, who could presently call for twelve legions of angels? They fled from their true safety. O God, let me not play the fool also. Divine grace can make the coward brave. The smoking flax can flame forth like fire on the altar when the Lord wills it. These very apostles who were timid as hares, grew to be bold as lions after the Spirit had descended upon them, and even so the Holy Spirit can make my recreant spirit brave to confess my Lord and witness for His truth.

What anguish must have filled the Saviour as He saw His friends so faithless! This was one bitter ingredient in His cup; but that cup is drained dry; let me not put another drop in it. If I forsake my Lord, I shall crucify Him afresh, and put Him to an open shame. Keep me, O blessed Spirit, from an end so shameful.

BE LIVE THE WORD !

That whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (John 3:15-16)

The promise of salvation is offered to those who simply believe. Eternal life is the gift to the believer who places their trust in Jesus Christ, God’s one and only son.